The Conceptology of bid’ah: Imam Ahmad’s Perspective and Its Application in the Contemporary Era
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Abstract
The term bid'ah has been hotly discussed in recent years. The diversity of views of scholars and the diversity of definitions are hot issues to be studied. Few are antipathy to this study, which sometimes leads to friction and disputes in the Muslim community. Imam Ahmad has a unique concept and is considered firm in determining the heresy of one case. This article focuses on examining the concept of Imam Ahmad's bid'ah and applying it to solving contemporary problems. Many expressions of sunnah, sunnah clerics (ulama), sunnah mosques, and sunnah studies have been expressed in recent years. Two good words sometimes create discomfort in the community and leave an impression. Others not labeled as sunnah are not part of the sunnah. This literature research uses the method of textual criticism of classical references that contain Ahmad's views. Globally there are two findings in this article; First, heresy, according to Imam Ahmad, only produces two taklify laws, namely haram or makhruh. Second, cleric, mosque, and sunnah studies can also be categorized as bid'ah, which is judged makruh.
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Adynata, A., Rahman, S., & Darussamin, Z. (2022). The Conceptology of bid’ah: Imam Ahmad’s Perspective and Its Application in the Contemporary Era. Ishlah: Jurnal Ilmu Ushuluddin, Adab Dan Dakwah, 4(2), 219-232. https://doi.org/10.32939/ishlah.v4i2.200
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Abu Nu’aim Ahmad bin ‘Abdillah bin Ahmad bin Ishaq bin Musa bin Mihran al-Ashbahaniy. (1309). Hilyah al-Auliyak wa Thabaqat al-Ashfiyak. Dar al-Kutub al-‘Ilmiyah.
Adam, F., Kadir, F. K. A., Omar, S. H. S., Yusoff, Z., & Wan Jusoh, W. H. (2015). Heretical innovation of distorted beliefs (Bid’ah Dalalah) and superstitious practices among Muslim society in Malaysia. Asian Social Science, 11(24), 147–152. https://doi.org/10.5539/ass.v11n24p147
Al-‘Ukbariy, I. B. (1426). No Title ( al-W. bin S. al-N. dan H. al-T. Ridha Mu’thiy, Utsman al-Atsyubiy, Yusuf al-Wabil (ed.)). Dar al-Rayah.
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Alhaji Bala, A., & Ainu, H. A. (2018). The Role of Shaykh Uthman Bn Fodiyo in Teaching and Da’wah Activities towards Spreading the Sunnah and Combating Bid’ah in the Bilad Al-Sudan. Www.Ijahss.Com International Journal of Arts Humanities and Social Sciences V, 3, 34. www.ijahss.com
Arifianto, M. L., Hanafi, Y., & Anam, F. K. (2021). Revisiting The Terminology Of Bid ’ Ah Hasanah As A Counter Discourse Against Bid ’ Ah Dalalah In The Public Sphere. Masyarakat Dan Budaya, 23(November), 243–254. https://doi.org/10.14203/jmb.v23i2.1098
As’ad, M. (2019). Salafi’s Criticism on the Celebration of the Birthday of Prophet Muhammad. TEOSOFI: Jurnal Tasawuf Dan Pemikiran Islam, 9(2), 353–379. https://doi.org/10.15642/teosofi.2019.9.2.353-379
Asyari, S. (2013). Managing Islamic Public Space; Responses of Sumantran Malay Muslims toward “ Neo- anti Bid ’ ah Movement ” 1. Journal of Indonesian Islam, 07(02), 217–245.
Hanafi, Y., Arifianto, M. L., Saefi, M., Mahliatussikah, H., Anam, F. K., Hassan, A. R., & Hidayatullah, M. F. (2022). Sentiment prevalence on Jihad , Caliphate, and Bid’ah among Indonesian students: Focusing on moderate-radical muslim group tension . Cogent Social Sciences, 8(1). https://doi.org/10.1080/23311886.2022.2054532
Haq, Y. D., Muchtia, H., & Mukhlis, Z. A. (2021). Bid’ah in Concept of Maslahah Mursalah and Istihsan According to Imam asy-Syathibi. JURIS (Jurnal Ilmiah Syariah), 20(2), 225. https://doi.org/10.31958/juris.v20i2.3352
Ihsan, M. N. (2015). Uluhiyyah, Studi Korelasi Bab: Perintah Mengikuti Sunnah Dan Larangan Melakukan Bid’ah Dalam Kitab “Riyadus Solihin” Dengan Tema Tauhid. Al-Majaalis, 2(2), 35–68.
Jahroni, J. (2018). Ritual, Bid’ah, and the negotiation of the public sphere in contemporary Indonesia. Studia Islamika, 25(1), 1–35. https://doi.org/10.15408/sdi.v25i1.5308
Khalid al-Ribath, S. ‘Izzat ‘Id. (2009). al-Jami’ li al-‘Ulum al-Imam Ahmad (12th ed.). Dar al-Falah.
Manshur bin Yunus bin Idris al-Bahutiy. (1402). Kasyaf al-Qina’ ‘an Matn al-Iqna’ (1st ed.). Dar al-Fikr.
Mohd, S., Syed, J., Man, S., Pauzi, N., Ramli, M. A., Rosdi, M., Mara, T., Shah, U., & Selangor, A. (2018). Analisis Asas Pemikiran al-Shatibi ( w . 790 H ) Berhubung Teori Bid’ah dalam Karyanya al-i'tisham. Afkar, 20(2), 159–194.
Mufarrij, M. bin M. bin M. bin. (1424). al-Furu’ wa ma’ahu Tashih al-Furu’ li ‘Alak al-Din ‘Aliy bin Sulaiman al-Mardawiy (1st ed.). Muassasah al-Risalah.
Muhammad bin Muflih bin Muhammad bin Mufrij, Abu ‘Abdillah, S. al-D. al-M. al-R. (1424). al-Furu’ wa ma’ahu Tashih al-Furu’ li ‘Alak al-Din ‘Aliy bin Sulaiman al-Mardawiy, (‘Abdullah bin ‘Abd al-Muhsin al-Turkiy (ed.)). Muassasah al-Risalah.
Musawar. (2019). Bid’ah dalam Sorotan Hukum Fiqh. Al-Ihkam; Jurnal Hukum Keluarga, 33(3), 2–3.
Owaisi, F. A. (2005). A critique of contemporary Puritan/Salafi discourse on the issue of the mawlid and its classification as Bid’ah [University of Cape Town]. https://open.uct.ac.za/handle/11427/9265
Safwan Harun, M., Abdullah, L., & Ikhlas Roselle, M. (2018). Konsep Bid’ah Menurut Perspektif Muhammad Sa’id Ramadan Al-Buti (1929-2013): Satu Huraian. Al Basirah, 8(1), 11–22. http://e-journal.um.edu.my/publish/albasirah/
Sugara, R. (2019). Reinterpretasi Konsep Bid’ah Dan Fleksibilitas Hukum Islam Menurut Hasyim Asyari. Asy-Syari’ah, 19(1), 37–48. https://doi.org/10.15575/as.v19i1.4029
Sukring, S. (2016). Ideologi, Keyakinan, Doktrin Dan Bid’ah Khawarij: Kajian Teologi Khawarij Zaman Modern. Jurnal Theologia, 27(2), 411–430. https://doi.org/10.21580/teo.2016.27.2.1076
Wardiyanto, Hasnidar, & Elihami. (2020). The Role of Muhammadiyah Education in Dealing with Bid’ah: E-Learning about Al-Islam and Kemuhammadiyahan. EduPsyCouns: Journal of Education, Psychology and Counseling, 2(2), 71–79.
Zarif, M. M. M., Nizah, M. A. M., Ismail, A., & Mohamad, A. (2013). Creating creative and innovative Muslim society: Bid’ah as an approach. Asian Social Science, 9(11), 121–127. https://doi.org/10.5539/ass.v9n11p121