Tren Berjilbab Kalangan Muda Muslimah Urban di Yogyakarta: Tinjauan Antropologi Islam Talal Asad
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Published:
Jun 20, 2022
Keywords:
Tren Berjilbab, Muslimah Urban, Yogyakarta, dan Antropologi Islam
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Abstract
This article examines the hijab trend among young urban Muslim women in Yogyakarta. This trend in practice is not only related to religious practice. This trend is also related to the existentialist aspect, namely identity as a true Muslim woman. The choice of urban Muslim women's hijab, both size, and model, is an indicator of the relationship of existentialist aspects to this trend. This research uses qualitative methods with this type of field study. To see it, the author uses the Islamic anthropology Talal Asad. Two points are outlined; first, what and how is the basis of Islamic reason (Qur'an and Hadith) when talking about hijab; second, how and to what extent discourse and social relations affect the meaning of the veiled trend. As a result, Q. 24:31 and Q. 33:59 are two verses of the Qur'an that specifically speak of this term. Both are used in legitimizing the legal status of the hijab (closing the aurat). Understanding the two verses has two tendencies, some interpret the verse in a strict sense; textual, others tend to be more adjective; non-textual. The trend of hijab among young urban Muslim women in Yogyakarta has a meaning not only limited to the problem of carrying out religious orders as stated in the Qur'an, but also related to identity status, the ideology that accompanies it, and the process of commodification.
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Al Jufri, M. A. (2022). Tren Berjilbab Kalangan Muda Muslimah Urban di Yogyakarta: Tinjauan Antropologi Islam Talal Asad. Ishlah: Jurnal Ilmu Ushuluddin, Adab Dan Dakwah, 4(1), 15-37. https://doi.org/10.32939/ishlah.v4i1.137
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Mernisi, F. (1991). Women and Islam: An Historical Theological Enquiry. Basil Blackwell.
Muhammad, W. I. (2020). Problematika Jilbab dalam Perspektif Quraish Shihab. Islamitsch Familierecht Journal, 1(1), 17.
Murtadha Muthahhari. (2000). Wanita dan Hijab (Terj: Nashib Mustafa). Lentera.
Najitama, F. (2014). Jilbab dalam Konstruksi Pembacaan Kontemporer Muhammad Syahrûr. Musawa Jurnal Studi Gender Dan Islam, 13(1), 9–18. https://doi.org/10.14421/musawa.2014.131.9-18
Nisa, K. (2021). Hasil Wawancara [Personal communication].
Nur, F. (2021). Hasil Wawancara [Personal communication].
Nurdiani, N. (2014). Teknik Sampling Snowball dalam Penelitian Lapangan. ComTech: Computer, Mathematics and Engineering Applications, 5(2), 1110. https://doi.org/10.21512/comtech.v5i2.2427
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Purwaningwulan, Suryana, A., & Maulin, M. (2019). The Existence of Social Media as a Promotional Media in The Hijab Image Revolution in Indonesia. Library Philosophy and Practice, 4(21), 16.
Puspitasari, C., & Dolah, J. (2018). The Analysis of Integration between Hijab Concept and Fashion in Indonesia. Proceedings of the 3rd International Conference on Creative Media, Design and Technology (REKA 2018). Proceedings of the 3rd International Conference on Creative Media, Design and Technology (REKA 2018), Surakarta, Indonesia. https://doi.org/10.2991/reka-18.2018.71
Rahima, V. (2021). Hasil Wawancara [Personal communication].
Robikah, S. (2020). Reinterpretasi Kata Jilbab dan Khimar dalam Al-Quran: Pendekatan Ma’na Cum Maghza Sahiron Syamsuddin. Ijougs, 1(1), 16.
Rofhani. (2013). Pola Religiositas Muslim Kelas Menengah di Perkotaan”, dalam , Vol. 3, No. 1, Maret 2013,. Religio: Jurnal Studi Agama-Agama, 3(2).
Shihab, M. Q. (2004). Jilbab: Pakaian Wanita Muslimah. Lentera Hati.
Shihab, M. Q. (2009). Tafsir Al-Misbah (Vol. 1). Lentera Hati.
Shihab, M. Q. (2013). Wawasan Al-Qur’an: Tafsir Tematik atas Pelbagai Persoalan Umat (Cetakan 1, Edisi 2). Penerbit Mizan.
Shirazi, F. (2001). The Veil Unveiled: The Hijab in Modern Culture. The American Journal of Islamic Social Sciences, 5.
Sholeh, K. H. Q., & Dahlan, H. A. A. (2000). Asbāb An-Nuzūl: Latar Belakang Historis Turunnya Ayat-ayat Al-Qur’an (Edisi Kedua). Penerbit Diponegoro.
Sidiq, U. (2013). Diskursus Makna Jilbab dalam Surat Al-Ahzab Ayat 59 Menurut Ibnu Kathir dan M. Quraish Shihab. Kodifikasia, 6(1). https://doi.org/10.21154/kodifikasia.v6i1.194
Suhendra, A. (2013). Kontestasi Identitas Melalui Pergeseran Interpretasi Hijab Dan Jilbab Dalam Al Qur’an. 6(1), 22.
Sumartono & Tiara. (2019). Konstruksi Makna Hijab Syar’i di Kalangan Mahasiswa Universitas Ekasakti. Jurnal Politikom Indonesiana, 4(2), 242–259. https://doi.org/10.35706/jpi.v4i2.3251
Syahrūr, M. (2000). Nāhwā Usūl jadĨdah li al-Fiqh al-IslāmĨ. al-Ahāly.
Taufik, E. T. (2019). Two Faces of Veil in the Quran: Reinventing Makna Jilbab dalam Al-Qur’an Perspektif Tafsir Maqāshidi dan Hermeneutika Ma’nā cum Maghzā. Panangkaran: Jurnal Penelitian Agama Dan Masyarakat, 3(2), 213–225. https://doi.org/10.14421/panangkaran.2019.0302-05
Taufik, H. M., & Taufik, A. (2019). Hijrah and Pop Culture: Hijab and Other Muslim Fashions Among Students in Lombok, West Nusatenggara. 8(2), 20.
Wartini, A. (2014). Nalar Ijtihad Jilbab dalam Pandangan M. Quraish Shihab (Kajian Metodologi). 13(1). http://ejournal.uin-suka.ac.id/pusat/MUSAWA/article/view/880/819
Wati, E. (2021). Hasil Wawancara [Personal communication].
Wibowo, H. A. (2017). The Effects of Indonesia Female Religiosity on Hijab-Wearing Behavior: An Extended of Theory of Reasoned Action. International Review of Management and Business Research, 6(3), 11.
Woodrard, M. R. (1999). Islam Jawa: Kesalehan Normatif Versus Kebatinan (terj: Hairus Salim HS). LKiS.
Yusdani, Y., Sanaky, H. A., Safitri, E., Machali, I., & Juliansyahzen, M. I. (2019). Yogyakarta Urban Middle-Class Sufism: Economic, Political and Cultural Networks. Ulumuna, 23(2), 266–293. https://doi.org/10.20414/ujis.v23i2.342
Zinira, M. (2017). The Politics of Veiling: A Study of Hijab and Female Muslim Identity Representation in Indonesia. Islamic Studies Journal for Social Transformation, 1(1), 37–48. https://doi.org/10.28918/isjoust.v1i1.1139
Afiah, K. (2021). Hasil Wawancara [Personal communication].
Ahmadi, D., & Yohana, N. (2007). Konstruksi Jilbab sebagai Simbol Keislaman. MediaTor, 8(2), 235–248. https://doi.org/10.29313/mediator.v8i2.1155
al-Barik, H. B. M. (1998). Ensiklopedi Wanita Muslimah. Darul Fatah.
al-Munawwir, A. W. (1997). Al-Munawwir Kamus Arab-Indonesia. Pustaka Progresif.
al-Zawi, T. A. (t.t). Tartib al-Qamus al-Muhit. Dar al-Fikr.
Albar, M. K. (2016). Psikoanalisis Trend Hijab Syarâ€TMI. YIN YANG, 11(1). http://ejournal.iainpurwokerto.ac.id/index.php/yinyang/article/view/840/1402
al-Biqa’i, I. bin U. (t.t). Nazm al-Durar fi Tanasub al-Ayat wa al-Suwar (Jilid VI). Dar al-Kutub al-Ilmiyah.
Ali, H., & Purwandi, L. (2019). Wajah Islam Indonesia. Islami[dot]co.
Al-Muqaddam, M. A. I. (2002). ‘Audat al-Hîjâb al-Qism ats-Tsâlits (Cet VIII). Dâr Thîbah.
al-Yasu’i, L. M. (1965). Al-Munjid fi al-Lughah. al-Katulikiyyah.
Amaliaa, R. (2021). Hasil Wawancara [Personal communication].
Asad, T. (2009). The Idea of an Anthropology of Islam. Qui Parle, 17(2), 1–30. https://doi.org/10.5250/quiparle.17.2.1
Azzahra, M. (2021). Hasil Wawancara [Personal communication].
Baidan, N. (1990). Tafsir bi al-Ra’yi Upaya Menggali Konsep Wanita dalam al-Quran. Pustaka Pelajar.
Banu Gökarıksel, & McLarney, E. (2010). Introduction: Muslim Women, Consumer Capitalism, and the Islamic Culture Industry. Journal of Middle East Women’s Studies, 6(3), 1–18. https://doi.org/10.2979/MEW.2010.6.3.1
Bayat, A. (2007). Islam and Democracy: What is the Real Question? (ISIM Papers 8). Amsterdam University Press.
Beta, A. R. (2014). Hijabers: How young urban muslim women redefine themselves in Indonesia. International Communication Gazette, 76(4–5), 377–389. https://doi.org/10.1177/1748048514524103
Daud, F. K. (2013). Jilbab, Hijab dan Aurat Perempuan: Antara Tafsir Klasik, Tafsir Kontemporer dan Pandangan Muslim Feminis. AL HIKMAH Jurnal Studi Keislaman, 3(1), 24.
Fauziyah, S., & Holilah, I. (2019). Konstruksi Makna Jilbab Sebagai Simbol Komunikasi Sosial Masyarakat Urban. AdZikra : Jurnal Komunikasi & Penyiaran Islam, 10(1), 17–37. https://doi.org/10.32678/adzikra.v10i1.3788
Fealy, G., & (ed.), S. W. (2012). Ustadz Seleb, Bisnis Moral dan Fatwa Online: Ragam Ekspresi Islam Kontemporer Indonesia (terj: Ahmad Muhajir). Komunitas Bambu.
Giddens, A. (2004). Konsekuensi-konsekuensi Modernitas (terj: Nurhadi). Kreasi Macana.
Guindi, F. E. (2003). Jilbab, Kesalehan, Kesopanan dan Perlawanan (terj. Mujiburahman). Sermbi.
Hafizah, Y. (2018). Fenomena Jilbab dalam Masyarakat Kosmopolitan: Interpretasi Teks dan Konteks Atas Ayat Jilbab. Khazanah: Jurnal Studi Islam Dan Humaniora, 16(2), 203–226. https://doi.org/10.18592/khazanah.v16i2.2336
Hasan, N. (2008). Laskar Jihad. LP3ES.
Hasil observasi penulis. (2021). [Personal communication].
Hefner, R. W. (2008). Islam in Indonesia, Post-Suharto: The Struggle for the Sunni Center. Indonesia, 86, 139–160.
Heryanto, A. (2018). Identitas dan Kenikmatan: Politik Budaya Layar Indonesia (terj: Eric Sasono). KPG.
Hidayatullah, S. (2013). Dinamika Pluralisme Agama: Wajah Toleransi Keagamaan di Yogyakarta. Fakultas Filsafat UGM.
Hoed, B. H. (2014). Semiotik dan Dinamika Sosial Budaya (Edisi III). Komunitas Bambu.
Jaelani, J. (2020). Semiotika Kota: Pertarungan Ideologis di Ruang Urban. Cantrik Pustaka.
KBBI Daring. (n.d.). https://kbbi.kemdikbud.go.id/entri/komodifikasi
Kesuma, S. (2018). Jilbab dan Reproduksi Identitas Mahasiswi Muslimah di Ruang Publik. MUKADIMAH: Jurnal Pendidikan, Sejarah, Dan Ilmu-Ilmu Sosial, 1(2), 139–151. https://doi.org/10.30743/mkd.v1i2.513
Latif, Y. (2012). Intelegensia Muslim dan Kuasa: Genealogi Intelegensia Muslim Abad Ke-20. Democracy Project.
Meilinawati, L. (2016). Jilbab: Budaya Pop dan Identitas Muslim di Indonesia. IBDA` : Jurnal Kajian Islam dan Budaya, 14(1), 139–155. https://doi.org/10.24090/ibda.v14i1.623
Mernisi, F. (1991). Women and Islam: An Historical Theological Enquiry. Basil Blackwell.
Muhammad, W. I. (2020). Problematika Jilbab dalam Perspektif Quraish Shihab. Islamitsch Familierecht Journal, 1(1), 17.
Murtadha Muthahhari. (2000). Wanita dan Hijab (Terj: Nashib Mustafa). Lentera.
Najitama, F. (2014). Jilbab dalam Konstruksi Pembacaan Kontemporer Muhammad Syahrûr. Musawa Jurnal Studi Gender Dan Islam, 13(1), 9–18. https://doi.org/10.14421/musawa.2014.131.9-18
Nisa, K. (2021). Hasil Wawancara [Personal communication].
Nur, F. (2021). Hasil Wawancara [Personal communication].
Nurdiani, N. (2014). Teknik Sampling Snowball dalam Penelitian Lapangan. ComTech: Computer, Mathematics and Engineering Applications, 5(2), 1110. https://doi.org/10.21512/comtech.v5i2.2427
Nurul. (2021). Hasil Wawancara [Personal communication].
Purwaningwulan, Suryana, A., & Maulin, M. (2019). The Existence of Social Media as a Promotional Media in The Hijab Image Revolution in Indonesia. Library Philosophy and Practice, 4(21), 16.
Puspitasari, C., & Dolah, J. (2018). The Analysis of Integration between Hijab Concept and Fashion in Indonesia. Proceedings of the 3rd International Conference on Creative Media, Design and Technology (REKA 2018). Proceedings of the 3rd International Conference on Creative Media, Design and Technology (REKA 2018), Surakarta, Indonesia. https://doi.org/10.2991/reka-18.2018.71
Rahima, V. (2021). Hasil Wawancara [Personal communication].
Robikah, S. (2020). Reinterpretasi Kata Jilbab dan Khimar dalam Al-Quran: Pendekatan Ma’na Cum Maghza Sahiron Syamsuddin. Ijougs, 1(1), 16.
Rofhani. (2013). Pola Religiositas Muslim Kelas Menengah di Perkotaan”, dalam , Vol. 3, No. 1, Maret 2013,. Religio: Jurnal Studi Agama-Agama, 3(2).
Shihab, M. Q. (2004). Jilbab: Pakaian Wanita Muslimah. Lentera Hati.
Shihab, M. Q. (2009). Tafsir Al-Misbah (Vol. 1). Lentera Hati.
Shihab, M. Q. (2013). Wawasan Al-Qur’an: Tafsir Tematik atas Pelbagai Persoalan Umat (Cetakan 1, Edisi 2). Penerbit Mizan.
Shirazi, F. (2001). The Veil Unveiled: The Hijab in Modern Culture. The American Journal of Islamic Social Sciences, 5.
Sholeh, K. H. Q., & Dahlan, H. A. A. (2000). Asbāb An-Nuzūl: Latar Belakang Historis Turunnya Ayat-ayat Al-Qur’an (Edisi Kedua). Penerbit Diponegoro.
Sidiq, U. (2013). Diskursus Makna Jilbab dalam Surat Al-Ahzab Ayat 59 Menurut Ibnu Kathir dan M. Quraish Shihab. Kodifikasia, 6(1). https://doi.org/10.21154/kodifikasia.v6i1.194
Suhendra, A. (2013). Kontestasi Identitas Melalui Pergeseran Interpretasi Hijab Dan Jilbab Dalam Al Qur’an. 6(1), 22.
Sumartono & Tiara. (2019). Konstruksi Makna Hijab Syar’i di Kalangan Mahasiswa Universitas Ekasakti. Jurnal Politikom Indonesiana, 4(2), 242–259. https://doi.org/10.35706/jpi.v4i2.3251
Syahrūr, M. (2000). Nāhwā Usūl jadĨdah li al-Fiqh al-IslāmĨ. al-Ahāly.
Taufik, E. T. (2019). Two Faces of Veil in the Quran: Reinventing Makna Jilbab dalam Al-Qur’an Perspektif Tafsir Maqāshidi dan Hermeneutika Ma’nā cum Maghzā. Panangkaran: Jurnal Penelitian Agama Dan Masyarakat, 3(2), 213–225. https://doi.org/10.14421/panangkaran.2019.0302-05
Taufik, H. M., & Taufik, A. (2019). Hijrah and Pop Culture: Hijab and Other Muslim Fashions Among Students in Lombok, West Nusatenggara. 8(2), 20.
Wartini, A. (2014). Nalar Ijtihad Jilbab dalam Pandangan M. Quraish Shihab (Kajian Metodologi). 13(1). http://ejournal.uin-suka.ac.id/pusat/MUSAWA/article/view/880/819
Wati, E. (2021). Hasil Wawancara [Personal communication].
Wibowo, H. A. (2017). The Effects of Indonesia Female Religiosity on Hijab-Wearing Behavior: An Extended of Theory of Reasoned Action. International Review of Management and Business Research, 6(3), 11.
Woodrard, M. R. (1999). Islam Jawa: Kesalehan Normatif Versus Kebatinan (terj: Hairus Salim HS). LKiS.
Yusdani, Y., Sanaky, H. A., Safitri, E., Machali, I., & Juliansyahzen, M. I. (2019). Yogyakarta Urban Middle-Class Sufism: Economic, Political and Cultural Networks. Ulumuna, 23(2), 266–293. https://doi.org/10.20414/ujis.v23i2.342
Zinira, M. (2017). The Politics of Veiling: A Study of Hijab and Female Muslim Identity Representation in Indonesia. Islamic Studies Journal for Social Transformation, 1(1), 37–48. https://doi.org/10.28918/isjoust.v1i1.1139